


High in the Tien Shan half a world
away, the author learns the universal language of hunting is plain
and simple.
By Ron Spomer, Field Editor
The afternoon
sun is glaring overhead, but we are hugging mountain walls in cold
shadow, kicking snow from boulders to secure footing as we climb.
Above us, hiding among ledges, boulders and chimneys are 11 ibex
rams, five with knobby horns that curl back from their eyes to nearly
bump their haunches; horns that would shame the biggest Dall ram
that ever roamed Alaska; horns to embarrass the proudest Montana
bighorn; horns to lure a hunter halfway around the world and 14,000
feet above sea level.
The snow is fresh and light, a foot deep, covering gaps and crevices
among the rocks. Pavel kicks and sweeps it from a ledge, reaches
up for a handhold and swings around a projection. His hand reaches
back for the rifle. I find the handhold and start my swing …
“Kozerog!” It is the Russian word for ibex, but the urgent whisper
is identification enough when I rejoin my blond guide. He is leaning
over a slab boulder and looking steeply up through my binocular.
“Where? Where?” I ask. He speaks no English. I pull out my rangefinder
to be ready. They must be far if I can’t see them. Pavel aims his
old Mosin Nagant military rifle and I sight along it. There, tiny
and narrow, far above, stand three brown goats amid the crumbling
mountain, beards blowing in the wind, horns flaring to the sides,
staring down their noses at us.
“Shoot!” Pavel says in Russian. I don’t understand the word literally,
but in the universal language of hunting it is plain and simple.
Shoot! You have flown halfway round the world, endured petty Russian
bureaucrats, lost half your luggage, driven pocked roads, ridden
scrawny ponies, hiked barren tundra, climbed snowy mountains and
here stands the mountain monarch you seek. Shoot!


Some folks hunt for food, some for trophies, exercise,
freedom. Renewal. Joy. Most hunt for those reasons and more—like
discovering the wonders of the natural world.
Nomads have been hunting across the world for millennia, historically
because they had to, currently because they feel they have to. Despite
millions of whitetails and elk in North America, some of us in the
12-million-member tribe of U.S. hunters have this urge to chase roe
deer in Romania and red stags in Red China. It’s the “greener pastures”
syndrome. Explorer’s itch. Life is short, Earth large.
So we hunt exotic game in exotic lands, none more
so than central Asia, particularly the “stan” countries, culturally
far removed from America. In Australia, Argentina, Mexico and New
Zealand one finds familiar game and cultures heavily influenced by
European traditions, much like the United States. Africa, after 200
years of safari writing, seems almost “homey.” But the towering mountains
of central Asia were locked behind 70 years of Soviet repression,
molded by centuries of Islam and even more centuries of isolated
tribal cultures unknown to Westerners until Marco Polo lifted the
shade in the 13th century. Now religious fundamentalists are trying
to drag many countries back into the Dark Ages. Central Asia remains
vague, mysterious and more than slightly intimidating.
■ ■ ■
“Welcome to Kyrgyzstan!” said a bright-eyed, dark-haired girl
when my wife and I exited the Bishkek airport terminal.
“Why is there an American girl here?” I whispered.
“I don’t know, but if she can speak the local language, maybe she
can help us find some of our bags,” Betsy said.
She could. She did. But she was no American. Twenty-two year old
Asyl Alymbaeva proved to be a Kyrgyz angel, the interpreter provided
by the Hunters Association of Kyrgyzstan. She sounded American because
she’d studied English in her Kyrgyz schools, then as a student at
an American university. She spoke fluent Kyrgyz and Russian and was
our window to her world.


Check a map and you’ll find the land (stan) of
the Kyrgyz people squeezed between China on the east and south, Kazakhstan
on the north, Uzbekistan on the west and Tajikistan on the south.
This is in keeping with the region’s long history of tribal identity
and warfare as rival kings, khans and potentates vied for territories,
dragging their clansmen with them to glory or destruction. The most
infamous among them was the ruthless Genghis Khan (1162-1227), who
conquered more lands and peoples in 25 years than the Romans did
in 400. Khan abolished aristocratic privilege in favor of merit;
started the first international postal service; made all people (including
rulers) equal under the law; granted religious freedom to all he
conquered; and organized the world’s largest free-trade zone along
the Silk Road. Bishkek, capital city of Kyrgyzstan, was on that route.
“You mean the caravans passed right through here?” I asked
as we strolled the bustling city of 900,000.
“Bishkek was an important trading center on the Road,” Asyl
assured us. “Genghis Khan’s generals were here on their way toward raiding
Europe.”
As a child of the Mongolian steppe, Genghis was
a horseman, herder, nomad and hunter, as are many Kyrgyz today (despite
Soviet forced-resettlement in cities and on collective farms). Drab,
concrete, Soviet-style apartment buildings dot the Bishkek skyline,
mere echoes of the snowcapped, towering Tien Shan (Chinese for “sky”)
Mountains rising to 24,000 feet behind. These peaks were the defensive
redoubt that enabled the Kyrgyz to defend themselves while providing
pasture and escape habitat for native ungulates like roe deer, red
deer, argali rams and the glorious, scimitar-horned ibex. The Mongols
eventually interbred with the people, but they couldn’t defeat the
wildlife. Native big-game species persist despite centuries of intense
domestic grazing and human exploitation.
■ ■ ■
“Pavel sees ibex!” Asyl says. We stand in the cool breeze near
treeline, 8,500 feet above and 1,500 miles east of the Caspian Sea.
The van has overheated again and we wait while it catches its breath.
There is snow on the breeze, cooler than our last stop beside the
crashing creek at Stoney Gate where Kyrgz cowboys drove herds of
horses, cattle, sheep and goats down from summer range. Chukars squeak
and flush from a patch of creeping junipers as Pavel steps over to
hand me his old Russian military binocular. It is no good. Betsy
pulls our 10x42 Weaver from her pack and Pasha gasps. “He says he
can even see horns now!” Asyl translates. “Up there. Under the rim
he says.” I see motion like flickering birds catching the light.
Our 42-year-old Russian guide hands back the good binocular and I
count 33 ewes and lambs in single file. A dark eagle soars far above
them and the chukars, kekilik in Kyrgyz, call their names from the
rocks.
contined on page 2

